Narasimhaswamy temple Namakkal

 

Narasimhaswamy temple, “The Pride of Namakkal”



The Hindu god Narasimha, an avatar of Vishnu, is honored at the Narasimhaswamy temple in Namakkal, a town in the Namakkal district of Tamil Nadu, India. The temple is located on the Salem — Namakkal — Trichy Road and was built in the Dravidian and Rock-cut architectural styles. The temple’s narrative is linked to Narasimha, a Hindu god Vishnu avatar who appears for Lakshmi, his consort, and Hanuman. Historians believe the temple was built by the Pandya kings in the 8th century, based on architectural elements. The temple is not listed in the Divya Desam series of 108 temples since it is not mentioned in the Naalayira Divya Prabhandams.

                                                   

the most notable of which is the fifteen-day Panguni Uthiram Festival held during the Tamil month of Panguni (March — April), during which the image of the presiding deities is paraded around the temple’s streets. According to “Sri Vaikhanasa Ahamam,” the annual vehicle festival for the Lord Narasimmaswamy temple is held in March and April each year (Tamil Month “Panguni”).

                                            

According to Hindu folklore, Hiranyakasipu, a demon king, was worrying the Devas (celestial deities) because he received a gift from Brahma that no human could kill him in the morning, noon, or night, nor could he be killed in the air, water, or ground. Prahlada, his son, was a devout follower of Vishnu, much to his father’s chagrin. Hiranyakasipu tried several times to kill Prahalada, only to be saved by Vishnu’s divine mercy. Hiranyakasipu asked if Vishnu was present everywhere during their most recent violent debate and then proceeded to smash a pillar with his weapon. Vishnu emerged from the pillar’s aperture in the form of Narasimha. Narasimha was a half-human with a lion’s face who slew Hiranyakasipu in a gateway that was neither land nor air in the dusk.

                                        

The temple lies in Namakkal town, Namakkal district, Tamil Nadu, along the Namakkal-Salem route. On the western face of the hill, in the foothills of the Namakkal Fort, is a temple carved out of an imposing hill. The temple features a flat gateway tower and a second entrance leading to the pillared halls, which likewise has a flat doorway. The main sanctum sanctorum has an image of Lord Narasimha, in sitting posture, with two images beneath his feet. The sanctum is square in shape and rock-cut, with a black background. In front of the sanctuary are three carved chambers, two pillars, and a verandah.

           

Goddess Namagiri Lakshmi, also known as Namagiri Tayar, was the family Goddess of Srinivasa Ramanujan, a prominent mathematician. Ramanujan attributed his intelligence to Mahalakshmi of Namakkal, his family goddess. He claimed to have dreamed of blood drips symbolizing her male companion, Narasimha, followed by images of scrolls of profound mathematical content spreading before his eyes as inspiration for his work. “An equation has no relevance for me unless it conveys a thinking of God,” he often claimed.


During the ceremony, the presiding deity’s sacred marriage is also performed. Chittirai Tamil New Year, Vaigasi Visagam, Telugu New Year, Avani Pavitrotsavam, Narasimhar Jayanthi, Vaikunta Ekadasi, and Thai Pongal are among the temple’s other festivals, which take place throughout the year. During festivals and daily, temple priests perform pooja (rituals). Kalasandhi is conducted at 7:00 a.m., Uchikala poojai at 12:30 p.m., Sayarakshai at 4:30 p.m., and Arthajama Pooja at 7:45 p.m. The temple rituals are performed four times a day: Kalasandhi at 7:00 a.m., Uchikala poojai at 12:30 p.m., Sayarak For the presiding deities, each ceremony has three steps: alangaram (decoration), neivethanam (food offering), and Deepa aradanai (lamp waving). The temple is open from 7:00 a.m. to 1:00 p.m. and 4:30 p.m. to 8:00 p.m. on all days except during festive occasions. There are no inscriptions in the temple, but an undated inscription in the Ranganatha temple, which is on the upper cave in the hill. Historians believe it is possible that both the temples were built during the same period

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